Psalm 100 & 134 Hymns

Psalm 100,  one of the best known and beloved psalms, is a call to worship addressed to “all the earth” and especially worshipers about to enter the temple courts. It affirms that the LORD is God, that he made us and we belong to him, that he is good, and that his love and faithfulness will endure “through all generations.”

Shout for joy to the Lord, all the earth.
Worship the Lord with gladness;
come before him with joyful songs.
Know that the Lord is God.
It is he who made us, and we are his;
we are his people, the sheep of his pasture.
Enter his gates with thanksgiving
and his courts with praise;
give thanks to him and praise his name.
For the Lord is good and his love endures forever;
his faithfulness continues through all generations.

Although Psalm 100 is always suitable for use as a call to worship, the Revised Common Lectionary pays it little attention. It is assigned to Christ the King Sunday in Year A as a response to the Ezekiel (which shares with it the image of the Lord as Shepherd). (It shows up as an alternative stream reading in Year A and for Thanksgiving Day in Year C.)

Psalm 100 is connected to one of the most famous tunes in Christian hymnody (and the most famous tune in the 1551 Genevan Psalter), OLD HUNDREDTH (AKA GENEVAN 134), which was written by Louis Bourgeois for Psalm 134. Ten years later it was paired with William Kethe’s versification of Psalm 100 in the 1561 Anglo-Genevan Psalter. The Psalms for All Seasons performance notes claims that the tune is “probably the most sung church melody throughout the world” and that Kethe’s hymn is “perhaps the oldest English psalm versification that continues to be sung today.”

“All People on the Earth Do Dwell” (PFAS #100A/LUYH #1/PH87 #100/PH57 #195/PH34 #205/HFW #6), the marriage of Kethe’s hymn with OLD HUNDREDTH, gets special treatment in the CRC’s new hymnals, which provide the lyrics in 12 languages, including Chinese, Swahili, and Indonesian. Lift Up Your Hearts, which include no other Psalm 100 settings, places the hymn first.

Lift Up Your Hearts uses a modern version of the lyrics, which also appeared in the gray Psalter Hymnal. Psalms for All Seasons uses the older version of Kethe’s lyrics with OLD HUNDREDTH. The modern lyrics are used with another tune. Here is stanza 1 of the modern lyrics:

All people that on earth do dwell,
sing to the Lord with cheerful voice.
Serve him with joy, his praises tell,
come now before him and rejoice!

(The gray Psalter Hymnal sets the modern lyrics to GENEVAN 100, including an alternative harmonization with French lyrics. The red and blue Psalter Hymnals set them to another Bourgeois tune, ALL LANDS. The 1912 Psalter uses OLD HUNDREDTH, which is clearly the best of these tunes)

Many people are familiar with OLD HUNDREDTH for its use as a doxology (with lyrics by Thomas Ken). Lift Up Your Hearts includes that hymn, “Praise, God, from Whom All Blessings Flow” (LUYH #965/PH87 #638/PH57 #493/PH34 #468), which is placed last in LUYH in the same 12 languages. The tune also appears in a communion song, “Be Present at Our Table, Lord” (LUYH #843) and the Psalm 134 setting (see below).

The blue and gray Psalter Hymnals uses OLD HUNDREDTH for the doxology and their versifications of Psalm 134 (see below.) Sing! A New Creation has another hymn set to the tune, “For All the Saints Who Showed Your Love” (SNC #195).

An alternative version of “All People on the Earth Do Dwell” (LUYH #100B) pairs the modern version of Kethe’s lyrics with the traditional gospel tune NEW DOXOLOGY, which sounds like a hybrid of OLD HUNDREDTH and DUKE STREET (“Jesus Shall Reign”). The doxology is added as a fifth stanza. It’s a fun tune to sing.

“Let Every Voice on Earth Resound” (PFAS #100C) matches GENEVAN 100 (also by Bourgeois) with lyrics by Michael Morgan. GENEVAN 100 is a big step down from OLD HUNDREDTH and Morgan makes the odd choice of putting the first stanza in passive voice:

Let every voice on earth resound,
and joyful hearts hold God adored;
in gladness may God’s courts abound
with songs of praise unto the Lord.

OLD HUNDREDTH, NEW DOXOLOGY & GENEVAN 100 are all 8.8.8.8 so they are interchangeable.

Psalms for All Season includes four other Psalm 100 hymn settings.

“With Shouts of Joy Come Praise the Lord” (PFAS #100D) is a Punjabi hymn. The score includes only a melody, but parts are given for finger cymbals and bells/Orff instruments.

“Lán tioh kèng-pài Chú Siōg-tè/Let Us Come to Worship God” (PFAS #100E) is a Taiwanese hymn with a traditional tribal melody. Again PFAS provides just the melody and some percussion parts (drum and bass xylophone). The song has one short stanza:

Let us come to worship God,
let us come to worship God,
bless the holy name;
enter God’s house with thanks and reverence,
for the LORD is good, God’s love endures forever.

“Jubilate Deo omnis terra/Raise a Song of Gladness” (PFAS #100G) is a catchy Taizé song by Jacques Berthier with lyrics in Latin and English. The tune is here. The Latin is from Psalm 100 (“Jubilate Deo omnis terra, servite Domino in laetitia.”). The English translation adds a Christian interpretation (“Raise a shout of gladness, peoples of the earth. Christ has come, bringing peace, joy to every heart.”).

“All the Earth, Proclaim the LORD” (PFAS #100H/PH87 #176) is by Lucien Deiss, who was part of the post-Vatican II worship renewal movement. The refrain (“All the earth proclaim the LORD, sing your praise to God”), based on verse 1, is intended to be sung by a cantor. The five stanzas are based on vv. 2-5. The sixth stanza is a trinitarian doxology. The tune is DEISS 100. This song was in the gray Psalter Hymnal but I don’t recall singing it.

The responsorial setting is “Make a Joyful Noise to the Lord” (PFAS #100F).

Psalm 134

Psalm 134 is the conclusion of the songs of ascents sung during the pilgrimage to Jerusalem. In my mind, I picture a group of pilgrims arriving after sunset and rushing to the temple, where they find that the worship of the Lord is ongoing throughout the night. They raise their hands and join in worship with the other servants of the Lord.

Praise the Lord, all you servants of the Lord
who minister by night in the house of the Lord.
Lift up your hands in the sanctuary and praise the Lord.
May the Lord, the Maker of heaven and earth,
bless you from Zion.

All the CRC hymnals have kept the traditional association between Psalm 134 and OLD HUNDREDTH, but have used different versifications of the lyrics.

The red and blue Psalter Hymnals use a three-stanza versification titled “O Bless Our God with One Accord” (PH57 #281/PH34 #295) by Lambertus Lamberts. [The red Psalter Hymnal also includes the versification from the 1912 Psalter, “Come, All Ye Servants of the Lord” (PH34 #296).]

The gray Psalter Hymnal substituted a new two-stanza versification by Calvin Seerveld, “You Servants of the LORD Our God” (PH87 #134). Seerveld makes explicit the psalm’s suggestion that worship is going on “both day and night”:

You servants of the LORD our God
who work and pray both day and night,
in God‘s own house lift up your hands
and praise the LORD with all your might.

Lift Up Your Hearts uses a two-stanza versification by Arlo Duba, “Come, All You Servants of the Lord” (PFAS #134A/LUYH #924). The arranagement of OLD HUNDREDTH includes a instrumental introduction/interlude/ending the performance notes claims should be played “as a slow rock ballad

Come, all you servants of the lord,
who work and pray by night, by day.
Come, bless the Lord within this place;
with lifted hands your homage pay.

Psalms for All Seasons includes two other Psalm 134 hymns, “Come Bless the Lord” (PFAS #134B), which is uses only vv. 1-2, and “We Will Rest in You” (PFAS #134C), which uses the refrain “Silently, peacefully, we will rest in you.” The verses of “We Will Rest in You” is a chant, which is not something we would use for congregational singing.

This  is part of a series of posts on the psalm hymns in the CRC hymnals related to one of the Sunday school classes I’ve co-taught with Andrew Friend—Psalms for All Seasons and Exploring Our Hymnals—or from my worship planning notes. We have now covered 40 psalms. The list of psalms can be found here.

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